He says: he wants a lesson specializing in communication, about social communication regarding dealing with the children of the husband or wife.

Yes, this is truly a social problem.

It is when you marry a woman who has children from someone else.

Or you have children from someone other than her.

The husband may incline towards his own children.

From his second wife more than the children from his first wife, so he wrongs them.

Or that the second wife, meaning the one he married, has children—not necessarily a second wife, just that he has two wives, not necessarily.

But she has children from someone else, or he has children from someone else, so these children are wronged, whether by

their stepfather or by the wife of

their father, or the father neglects them just as the stepmother neglects them, especially if she has children from this man.

So she neglects his children and he forgets them, or the opposite.

He neglects her children from her first husband and takes care of her children who are.

From him, this is not allowed, because in the end, they are stepchildren.

Meaning, this is a stepchild. So, her children from another husband, these are his stepchildren. If they are girls, they are stepdaughters, and if they are boys, they are stepsons. So, he is their stepfather.

Meaning, he raises him with the upbringing of a father to his son, and likewise.

The father's sons are mahram to their father's wife.

So they treat her like their mother, and she treats them like her own children as well. The point is that both parents, the spouses, should have taqwa of Allah, the Blessed and Exalted, regarding these children.

All of them, and that we treat them as we would like our own children to be treated if we were the ones who had passed away, as Allah, the Blessed and Exalted, said: And let those fear who, if they left behind weak offspring.

They should fear for them, so let them have taqwa of Allah and speak words.

That are right, and Allah is the One whose help is sought.