I asked about the hadith of the Prophet ﷺ when he said: Who among you woke up fasting? Abu Bakr said: I did. He mentioned.

As for women, how do they follow the funeral? If you say: there are rulings for men, and there are rulings for women, and these came in the context of men.

The rulings are there for women and there for men. The woman.

She is rewarded for the deed just as a man is rewarded if she does it as Allah the Mighty and Majestic commanded her. That is why some people ask, for example, they say that a woman prays alone in her house.

The man goes to the mosque and performs the prayer, and the hadith came in the narration of Abdullah ibn Umar that the prayer.

Congregational prayer is better than individual prayer by twenty-five or twenty-seven degrees. Does that mean that a woman, all her life, only gets one reward in this regard? We do not say that is what is meant.

What is meant by this is that the address is for those upon whom congregational prayer is obligatory, and those are the men. As for women, is her reward for praying at home the same?

As the man's reward for praying in the mosque? We say yes. Why? Because there are certain conditions that have been mentioned regarding this, perhaps the woman is connected to that act of worship, and these conditions apply here.

For example, regarding her staying in her home, or her staying in her home, there is evidence for that.

And this is connected to it, because if he goes out regularly, there is some deficiency in this. That is why Allah, the Verhevene en Hoog is Hij, says in the Noble Book: Remain in your homes.

Also, it is mentioned in the hadith of Abdullah ibn Umar in the authentic collection, in his ﷺ saying: Do not prevent the female servants of Allah from the mosques of Allah. In Abu Dawud, it is mentioned: Their homes are better for them.

So a woman's home is better for her, and this virtue, if she performs the act of worship in the way Allah commanded her in her home, is like the reward.

There are also duties for men that are different from the duties for women, and you will find this as well.

The rewards in this also differ. For example, in the saying of the Prophet ﷺ when he said to Aisha, may Allah be pleased with her: For women, there is jihad, he said: They have a jihad in which there is no fighting—Hajj and Umrah. Or in another narration: Hajj, without mentioning Umrah.

Does this mean that if a man goes for Hajj, his reward is like the reward of jihad in the path of Allah? We say no, this is specific to women. So if a woman goes for Hajj, she is like the man who strives in the path of Allah.

She does not carry a weapon and there are no dangers for her. As for the man, considering what Allah the Mighty and Majestic has given him of physical characteristics, Allah, the Exalted and Most High, has given him specific rulings.

There is no inequality in terms of rewards in this.

So the rewards that are for women, if a person wants to look for them.

In every act of worship that is replaced, the alternative is either equal in the very action itself,

or in another aspect, but the similarity in that is clear.

That is why Allah, Verheven en Hoog is Hij, says in the Noble Book: I do not let the work of any worker among you go to waste, whether male or female.

So the deed that Allah, de Machtige en Majesteitelijke, assigns to men, He assigns for women an alternative of its kind or of another kind that matches the reward of that man. This is what Allah's justice requires, and Allah knows best.