Is it permissible to follow the fatwa of pardoning a small amount of impurity in prayer, such as a small amount of urine spray or other things that leave no trace?
This is to remove hardship, difficulty, and waswasa, because reciting al-Fatiha requires one to avoid impurity even if it is not visible to the eye.
For those who are overwhelmed by waswasa, we say: there is no harm in taking this concession to push away waswasa, so take this concession and there is no harm if he does not see it.
If he does not see it, and its connection to issues of strictness.
This harms the one with waswasa, it harms him and increases his waswasa, so we say in this matter that he should follow the easiest fatwa, the one with waswasa should follow the easiest fatwa.
So that it does not increase, and people are severely tested with waswasa in wudu, and they are tested in prayer.
And they are also afflicted even in their dealings with their families. Some women, for example, in dealing with impurity in the house, in giving and taking, in the impurity of the child, their entering the bathroom, and other matters.
This causes great psychological harm, and some acts of worship are missed because of it.
And some of them ask and say: I make wudu and repeat it dozens of times, and I hear the iqama and the imam's salam from the prayer while I am still making wudu, and some of them say that they perform ghusl.
For janaba ten times or more than that, to the point that some of them have their skin crack from the excessive use of water. We say about such a person that he should take the easiest concession in this matter.
So that he can get out of this issue and return to the path of moderation. Of course, in this he leaves the issue of.
The impurity that he sees with his own eyes in this does not fall under the matter of concessions, but in the case of doubt.
And issues where something is not seen, and matters based on speculation and the like, these are cases where concessions are allowed, and Allah knows best. May Allah reward you with goodness.