For example, if someone gives a gift to another person.

Like a device, for example a phone, and the other person uses it in a way that angers Allah the Exalted, is he responsible?

As for gifts exchanged between people, we say that gifts in this kind of question are of two types.

The first type is gifts that are mostly used for permissible things, like devices and communication tools, because most people use them for permissible purposes.

A person uses a mobile phone to contact his friends, family, and companions, and also

to take care of his needs in business, his work, and other matters of his life.

So, what kind of life is like the state of a person's tongue? When it comes to how a person uses his tongue, we find that most of it is in what is permissible.

The supporting state is mostly, where is it found in the use of Arabs? Why? Because he uses his lips and tongue to speak.

For example, with the people of his mosque, with the people of his neighborhood, with his family, with his parents, with his wife, with his father, with his mother, with his sister, with his colleague at work, most of this is permissible.

So we say then, using the mobile phone as a means for that, its basic ruling is permissibility, but if it is used for something haram.

Then whoever uses it for that will bear that sin, whoever uses it. The second type of gifts are those that are mostly used for haram.

The haram use, and this also has many examples, if you know or are mostly certain that this man uses it for haram.

Or if it is mostly used for haram, then it is not permissible for a person, it is not permissible for a person to do it. For example, decryption programs.

For example, if someone says, usually people use such programs for prohibited matters. If this is mostly the case.

And you know that in most cases, if you gift such programs to this person, you are sinful for it. Why? Because most of its use is haram.

Unlike things that are usually used for halal purposes, like if you give a man a knife.

To use it for halal, for example to help his family, to slaughter his animal, to cut his food or similar things. If he uses it for haram, you are not sinful for that. So we say that in such matters, it depends on what is most common.

And if the thing itself.

It is originally used for something haram, but you are certain that if you give it to this man, he will only use it for something halal.

We say that this changes the original ruling because of your knowledge about him, so it is permissible in that case and there is no problem with it. And Allah knows best. May Allah bless you.