He said, we hope, our sheikh, that you will explain to us some of the texts in the Arabic language, and your sheikh also hopes so.

It is said, and we notice that some worshippers go to the mosque before Maghrib prayer.

Half an hour and they do not enter the mosque when.

We ask them, why didn't you enter? They say because prayer is disliked between Asr and Maghrib.

The ruling on the greeting prayer for the mosque varies between Asr and Maghrib.

Prayers that have a reason, like the prayer of istikhara and the sunnah of wudu, this is an area of disagreement among the scholars, we see that.

Voluntary prayers in general are disliked during the times of dislike, but at sunset, at the time of.

At sunset and sunrise, these are haram, not just disliked.

And some of them disagree with us, and see that this is specific to.

Some say that voluntary prayers are unrestricted, but as for voluntary prayers with a specific reason, the prohibition does not apply to them, and the reason for this difference.

The reason for this difference goes back to two pieces of evidence, each with a general and specific aspect.

For example now, the Messenger ﷺ says: If one of you enters the mosque.

He should not sit until he has prayed two rak'ahs. He also says, as we have seen in the Muwatta and elsewhere, that.

The voluntary prayer, that the Messenger ﷺ forbade prayer after Asr until the sun sets.

Now these two narrations differ. All the scholars acted upon them, but they differed in how to apply them, which one is unrestricted.

We have general and specific in both directions. What does that mean? That each of the two evidences has a general aspect and a specific aspect.

If one of you enters the mosque, he should not sit until he has prayed two rak'ahs.

This is general: if one of you enters the mosque. We made it specific by saying: if one of you enters the mosque, unless he enters.

Between Asr and Maghrib, specifically because the Prophet ﷺ forbade prayer between Asr and Maghrib.

What did others do? They specified a general statement.

Prayer between Asr and Maghrib? He said: Do not pray a voluntary prayer between Asr and Maghrib.

Except if you enter the mosque, so because of this difference, which one, meaning which one specifies the generality of the other.

The scholars differed, and of course I cannot settle a disagreement that has lasted fifteen centuries.

What we say is just an additional opinion you add to the many countless opinions already out there.

But what does this show you? It shows you that the issue is one with a valid difference of opinion, so no one can belittle someone else's view.

This is the point you benefit from this, that he cannot.

No one can belittle someone else's view, or say to him: you are an innovator, or you are opposing the sunnah, and such talk.

is a bit serious, and in reality, if someone says it in the wrong context, he deserves to be held accountable for it.