Yes, he is asking about the mushafs, meaning he says that a few days ago, I think, there was a fire with Saudi Airlines.

They said the mushafs did not burn, so they asked how Allah preserved them. There is no doubt that this is the word of Allah, the Exalted, and Allah certainly preserves the Noble Qur'an.

But we should not exaggerate this matter, because from the sunnah.

I mean the sunnah that the scholars have specified, not the sunnah of the Prophet ﷺ. If a person has a torn mushaf.

Or if he burns it, the person is instructed to burn the mushaf, the Muslim.

He burns the mushaf so that it is not disrespected, because it is torn. So how can it be said that the mushaf never burns? This is not correct.

Likewise, some of the wicked disbelievers.

You have seen it many times, they come and burn the mushaf, throw it in toilets—may Allah protect us—and tear it up and step on it. In fact, one of them told me,

the sorcerer said he cannot be a sorcerer until he puts the mushaf down and urinates on it.

May Allah protect us. There are many criminals who do such acts and even worse.

Among them, so there is no doubt that Allah protects His Book, the Exalted. But burning the mushaf—the basic rule, of course, is to honor the mushaf. We say it is not allowed to put it on the ground.

It must be placed in a high place, and a person should not touch it except when he is pure.

And other matters in which the mushaf must be respected, and one should not put his tongue like this and open the page, so as not to damage the pages of the mushaf to this extent.

So how can we say it is permissible to burn it? No, it is not permissible except if a person needs to, if it is torn, or if it is printed with mistakes, or.

There are those who deliberately print the mushaf incorrectly, just to confuse people; this one should be burned, no doubt about it.

But the original mushaf, if there is nothing wrong with it, it must definitely be respected.