I heard from one of the scholars that whoever thinks magic has been done to him should take seven leaves of lote tree.
Then put them in a bucket of water and recite over them soera al-Mu'awwidhat.
And Ayat al-Kursi and soera Qul ya ayyuhal kafirun.
And His saying, the Exalted: "And what was sent down to the two angels in Babylon, Harut and Marut."
And soera al-Fatiha. So what is the authenticity of this? And what should someone do if he thinks he has been affected by magic? Please advise us, may Allah reward you.
Praise be to Allah, and may Allah's peace and blessings be upon the Messenger of Allah, his family, his Companions, and those who follow his guidance. As for what follows, there is no doubt that.
And that it happens and has an effect by the will of Allah, the Mighty and Majestic.
As Allah, the Exalted, said about the magicians: and they did not teach anyone, meaning two angels.
They do not learn from them except what causes separation between a man and his wife, but they cannot harm anyone except by Allah's permission.
So its effect became well-known, but only by Allah's universal will, the Exalted.
Denying the existence of anything except by Allah's decree and His will, the Exalted.
But it has a treatment, and it has a cure.
It happened.
To the Prophet ﷺ, Allah saved him from it and protected him from its evil.
They found what the magician had done, so it was taken and destroyed, and Allah healed His Prophet from that ﷺ.
And likewise, if it is found.
What the magician did, like tying knots or.
Tying nails together or other similar things.
This is considered part of magic; it is their practice to blow into knots.
They strike them and blow into them for their evil purposes; they may write what they want by Allah's permission, or it may be nullified.
Our Lord is capable of all things, the Exalted. Sometimes magic is treated by recitation.
Whether the person himself recites if he is sane and sound, or someone else recites over him, it will have an effect.
In his chest or in any part of the body, and Al-Fatiha is recited over him.
In Ayat al-Kursi, Say: He is Allah, the One, and the two chapters of seeking refuge.
And the well-known verse about magic in soera al-A'raf.
And soera Yunus and soera Taha, from soera al-A'raf, His words, Verheven en Hoog is Hij: And We inspired Musa to throw down your staff.
Then suddenly they were defeated, and the truth prevailed, and what they used to do was nullified.
They were overcome there and returned humiliated. And from soera Yunus.
His words, the Exalted: And Pharaoh said, Bring me every learned magician. When the magicians came, Musa said to them, Throw what you are going to throw.
When they threw, Musa said: What you have brought is magic. Allah will nullify it. Allah does not set right the work of the corrupters. Allah will establish the truth by His words, even if the criminals dislike it.
And from soera Taha, His words: They said, Musa, either you throw, or we will be the first to throw.
He said: No, you throw. Then suddenly, their ropes and staffs seemed to him, by their magic, as if they were moving.
Musa felt fear within himself. We said: Do not be afraid, you are the superior one.
And throw what is in your right hand, it will swallow what they have made. What they have made is only a magician's trick, and the magician will never succeed wherever he is.
He also recites soera al-Kafirun: Say, O disbelievers, to its end.
And the soora "Say: He is Allah, the One," and "Say: I seek refuge with the Lord of the daybreak," and "Say: I seek refuge with the Lord of mankind."
And the first is to repeat the soora "Say: He is Allah, the One" and the two sooras of seeking refuge three times.
They make du'a for healing.
O Allah, Lord of mankind, remove the harm, and heal, You are the Healer, there is no healing except Your healing, a healing that leaves no illness behind.
And this is narrated in three phrases: Lord of mankind, remove the harm, heal, You are the Healer, there is no healing except Your healing, a healing that leaves no illness behind.
Meaning, for the sick. And so he performs ruqyah for him by saying: In the name of Allah, I perform ruqyah for you.
From everything that harms you, and from the evil of every soul or envious eye, may Allah heal you. In the name of Allah, I perform ruqyah for you.
He repeats it three times and prays for his healing and well-being.
He transmits in it his ruqyah: I seek refuge for you in the perfect words of Allah from the evil of what He has created, and he repeats it three times with excellence. All of this is from.
beneficial remedies. And if he recites these verses and supplications over water,
then the afflicted person drinks from it and washes with the rest,
if he does that, this is also among the causes of healing and well-being. And if he puts in the water seven green leaves of lotus, crushes them and puts them in the water, this is also among the causes of healing.
This has been tried many times and Allah has brought benefit through it, and we have benefited along with many people, and Allah benefited them with it.
This is a useful and beneficial remedy for those affected by magic, and likewise, the remedy benefits those who are prevented from their wives.
Some people may be prevented from their wives for certain reasons.
And he is unable to have relations with her, but if he recites these verses.
And this du'a, if he recites it over himself, or over someone else, or recites it over water.
Then he drinks from it and bathes with the rest, or puts it in seven leaves of lote tree.
He recited in it what was mentioned before, then all of this was poured out.
And the one who is kept from his wife, and he points with the hand of Allah, the Exalted, these are only means, and Allah is the One who grants success, the Exalted, and everything is in the hand of Allah, the cure and the illness.
All of it is by His decree and His will, the Exalted, and He has not sent down any illness except that He has made for it a cure, as a favor from Him, the Exalted, but some people know it and others do not, and Allah is the One who grants success. May Allah bless you and reward you.