He will now talk about television channels, we say those who fear Allah.

Like this? Yes, about the verse. Yes, how do you deal with this verse: When there comes to them news of security or fear, they spread it.

Do they conceal this news or something like that? Here is the issue of verification.

No news should be spread except after.

They verify it, not just because someone said something on Twitter or Facebook or somewhere else.

This news, and sometimes some news even if.

It spread, even if it's true, it may not be told to the people.

So they don't panic or misunderstand it, or it's not appropriate for people to know now, because some things are political, look.

The Messenger ﷺ.

When he was besieged in Medina during the Battle of the Confederates.

When the Confederates came and besieged Medina with ten thousand.

They besieged the city of the Messenger ﷺ, and it became a war.

Excuse me, the siege was also from inside, from the Jews and the hypocrites inside Medina.

Inside, so the Prophet ﷺ was informed.

That Banu Qurayza might betray, and they started talking.

So the Prophet ﷺ sent Sa'd ibn Mu'adh.

And Sa'd ibn 'Ubada and Abdullah ibn Rawaha. He said: Go to the Jews of Banu Qurayza.

Make sure, I have received news that they want to betray.

From inside, meaning Quraysh and those with them from the confederates from outside, and the Jews.

From inside, so the Prophet ﷺ wanted to confirm.

Before this, he sent Sa'd ibn Mu'adh and Sa'd ibn 'Ubadah. He said: Make sure of the matter.

If you find that they are still keeping the covenant.

Then raise your voices and say: O Messenger of Allah, Banu Qurayza are keeping the covenant.

In front of the people, because there is a benefit in that.

The people also received news from there, then the Prophet ﷺ arrived, and if you see.

That they are treacherous.

So do not announce it, but hint at it, meaning say something that I understand but the people do not.

So they said, yes, O Messenger, and they went to them.

And they do not insult the Messenger ﷺ, nor mock the sahaba, nor mock Islam, meaning.

What is between them? The intention of treachery.

So they returned to the Prophet ﷺ and said: O Messenger of Allah, 'Adal and al-Qarah.

The seriousness of dignity, this is the incident of al-Raji'.

When the Prophet ﷺ sent the group to al-Raji', and 'Adal and al-Qarah, who are two Arab tribes, they betrayed.

The Companions of the Prophet ﷺ, ten of them were killed, those who were the reciters, other than the incident of Bi'r Ma'una, this is the incident of al-Raji', so they killed them, meaning there was betrayal.

So they said: O Messenger of Allah, 'Adal and al-Qarah, meaning betrayal.

Just as these people betrayed, so the Prophet ordered them to come with words.

I mean, I understand for you what they understand, so that it doesn't weaken their resolve.

So their hearts don't become weak. This is very important. That's why sometimes, even if some news is true, it shouldn't be said.

It's not the right time.

They come back, yes. Here, it is the leader who informs about this. The leader gathers the scholars, consults them, the people of consultation, and seeks their advice on the matter.

He consults them, asks what they think, then he makes the decision himself.

Of course, of course, until you verify it and look at the benefit itself—whether the benefit is in spreading it or the benefit is in.

Not spreading it, yes.