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This is a topic, this is a topic.
This. because if the deceased is encouraged, Allah encourages, because if he dies, he might change.
His color. but.
Except for reading over him, washing him, shrouding him, and taking him.
Prayer.
Covered.
And I also, I am a person with my own lines. I am a person. you know.
Suddenly, one of his family ﷺ came, and he stayed with him until he finished. He ﷺ was like that.
Now, the time comes to explain, for any of the reasons, he will spend some time until the pledge is completed, and it's fine if he records it with some clothing.
The cover, all of this is not clear.
The reason for this is that. the sahaba were afraid, so they started with him.
Its effect would be disputes and disagreements: who will take charge of this, who will lead the prayer for him, who. chaos did not happen.
They started with the pledge of allegiance.
They established the pledge, tried, and proceeded with it, and the people.
Did the one who, on the day the Prophet ﷺ died, think the matter was unclear to the people, even to Umar? They would address the people and say: he did not die.
They would kill people, do this and that, so Abu Bakr, may Allah be pleased with him, came, and he was in the place of reconciliation, this Medina.
When the news reached him, he came, and he did not speak to the people in the mosque.
He entered upon Aisha, facing him.
Then he said: the blanket.
By Allah, Allah will not cause you to suffer from what you command. And he clarified that he ﷺ had died, and that Allah does not punish the other deceased as.
The result is that al-Siddiq.
And he kissed him with the kiss of a lover for his beloved.
Then.
These people. Umar said.
As for pointing to it, he did not do it.
Hardship, and also a calamity. he addressed the people.
He came out and said in his great speech.
As for what follows.
Who was Abu Muhammad?
Where is Muhammad, the human being? He has died.
Where is Allah. then he recited His words, the Exalted.
Muhammad is nothing but a Messenger.
If he dies or is killed, will you turn back on your heels?
And the people took this from him, and it became for them everywhere, as if they had never heard it except at that moment.
It is clear. what appears. you come out of this.
Vast knowledge, tranquility, and a spacious heart.
This is the great calamity, and in this. Umar. Ibn Umar in this great position, may Allah be pleased with them all.
People strove for the pledge and the Ansar gathered.
The topic.
Then they went to him, and Abu Bakr, may Allah be pleased with them both, passed by.
Umar said. Umar said.
Hold your hand, he extended his hand and the truthful one, and he does not help the people, he does not help them nor the people. The problem ended, and everyone was united.
And praise be to Allah, then they began preparing the Prophet, peace be upon him, washing him and other things, then the matter became confusing for them.
He eats it with the poor people or in his house, so they discussed this, and the matter became difficult for them, they debated this, then Allah guided them and they discussed it in his house.
Out of fear for us of fitna, out of fear for us of extremism, with precaution from the common people who are ignorant of Allah's rulings, and it is narrated from the truthful one, narrators have a hadith that every Prophet.
It is said: alive, dead, but I do not know of any authentic chain for this hadith nor. many.
The point is that they entered his house, and Aisha spoke about this.
They buried him out of fear.
O pure one.
This shows that, according to Aisha, it is not established that the Prophet died where he was buried.
For this reason, he explained it with another reason.
He said: If it were not for that, his grave would have been made prominent, but he feared it would be taken as a place of worship. As for the narration: Allah cursed the Jews and Christians for taking the graves of their prophets as places of worship, this may indicate that the reason was fear for him.
Fullness. and knowledge.