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يرجى وضع الهاتف على الوضع الصامت
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The imam and the muezzin, is it permissible for them to take a salary?
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For this work, first, it is better
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not to call it a salary, but rather a reward or compensation.
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This is better than a salary, and if it is an official job, meaning he works in it, then this is like the judge.
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Meaning the judge, the teacher, the imam, and the muezzin.
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And the one who washes the dead, all of them, and the caliph, the ruler, the leader of the Muslims.
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All of these people leave their jobs and businesses so they can benefit others.
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People, for example, Abu Bakr as-Siddiq, when he first became the khalifa.
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For the Muslims, he went out for his trade.
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Umar said to him, and the mother, he said, and my children, my sons.
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Should we give you something so you can dedicate yourself to ruling the Muslims? He said: If that's the case, then yes.
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Likewise, the judge also has a wife, children, a mother, and a father.
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Who will provide for them? So it is said to him: Dedicate yourself to judging, and we will take care of you.
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This applies also to the imam, the muezzin, the one who washes the deceased, the teacher, and those whom people need.
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And their work is religious, and at the same time, what else?
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Meaning, from worldly matters, so here it is fine to give this salary.
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But he should not make this salary the reason, like saying: If you don't give me money, I won't call the adhan.
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Or I won't lead the people in prayer, for example, and there is no one else to lead except him, and no one else to call the adhan except him.
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Or he does not come to the mosque using the excuse of a holiday, or being a mu'adhin, or that they did not give him a salary, or something like that.
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But if it is as a form of compensation, then there is no problem, insha'Allah the Exalted.
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