Recite Yasin over your deceased— is this an authentic hadith? And is it established that the Messenger of Allah ﷺ recited it at the burial of the deceased or after the burial?

And does the reward of reciting the Quran reach the deceased? Is there any evidence from the texts? Did any of the rightly guided caliphs do this?

The sahaba.

Recite Yasin over your deceased— most of the discussion about this hadith is about its weakness, but some strengthen it.

However, most consider it weak, yet even those who see it as weak, many of them act upon it because they see it as part of virtuous deeds.

And they were not strict regarding hadiths about virtuous deeds.

As for the reward of reciting the Quran reaching the deceased.

The scholars of fiqh divide actions, in terms of whether their reward reaches the deceased, into three categories.

One category they do not differ about its reward reaching him, which is making du'a for him. And a category they do not differ about its reward not reaching him, like performing prayer on his behalf.

And a category they differ about, which is what involves a physical act of worship or a combination of a physical and financial act of worship.

What.

It may appear, and Allah knows best, that.

If it is the Mahdi.

So for that intention, or it was intended for him.

And if it happens, meaning it could be. or it could be.

And your grandfather could be with you, meaning if the fathers know, then this is permissible and this reaches.

Because our Lord, the Exalted, said: And that man will have nothing except what he strove for.

The Prophet ﷺ said: Your children are from your own efforts.

So what a father does for his son, it is as if the father made the effort himself, that his son is striving. As for others, there is a difference of opinion about that, and Allah knows best.

What is the religious position regarding those who.