This questioner, who signed his name with the initials M. A. says: Your Eminence, the mufti, may Allah protect you, it is mentioned in the book "Al-Adhkar" by al-Nawawi that the prescribed adhkar in prayer,

and others, whether obligatory or recommended,

none of them are counted or considered unless he pronounces them.

So that he hears himself if his hearing is sound and there is no barrier. The question: Is this established? Yes, this is the sunnah, he should hear himself.

Was it during bowing, sujud, between the two sujud, and in the tashahhud, he could only do so if he praised himself.

He does not become alert.

The one who remembers does not come except with remembrance, but remembrance in the heart.

Remembrance in the heart, remembrance on the tongue, and remembrance through actions. Remembrance in the heart has examples: having love for Allah, glorifying Allah, and thanking Allah on his mind, but it is not.

The obligation for the prayer is not fulfilled except when he says "Allah hears the one who praises Him" during the bowing.

"Glory be to my Lord, the Most High" in sujud, reciting the tashahhud, reciting al-Fatiha. As for intending it with his foot or reciting it with his foot.