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All praise is due to Allah, Lord of the worlds, O Lord.
O Lord, show us the truth as truth and grant us the ability to follow it, and show us falsehood as falsehood and grant us the ability to avoid it.
O Lord, enrich us with our need for You and do not make us poor by making us feel independent from You. O Allah, conceal our faults and grant us safety from our fears.
O Allah, do not expose us among Your creation, and do not disgrace us on the Day of Judgment. O Allah, provide us with what is halal and bless it for us.
And keep us far from what is haram, no matter how abundant it may be, just as You have kept the east and west apart.
O Allah, let us live upon the sunnah of our Prophet, and let us die upon the faith of our beloved.
O Allah, do not deprive us of his reward and do not test us after him.
O Allah, let us reach his basin (al-Hawd), and let us drink from his noble hand a refreshing, satisfying drink after which we will never be thirsty again.
O Allah, just as You raised us, raise our children for us.
O Allah, guide them, our Lord, and make us aware of our own faults, and let us achieve our hopes in what pleases You. Ameen, ameen.
I bear witness that there is no deity except Allah.
The Prophet ﷺ came out to his Companions one day.
He said to them, "Jibril was just with me now."
And he said to me, "O Messenger of Allah."
Convey to your umma that the grave, tell them to remember me every day.
I am the house of loneliness.
I am the house of isolation, I am the house of estrangement.
I am the house of worms.
I am the house of dust.
I am the house of tightness, except for those whom Allah makes it spacious for.
You lie, son of Adam.
What does the grave say to you when you are buried in it?
If you are a righteous believer.
And rest on your side in comfort.
And your cheek is on the ground.
The grave calls out to you, saying: O believing servant, welcome and greetings to you.
Welcome to you.
Greetings, you were more beloved to me than those who walk on the earth.
Now that you have come to me, you will see what I do for you and how I honor you.
Then a beautiful creation enters upon him.
When you see him, you would think the sun is shining from his face.
He says to the servant: O servant, do you not know who I am? I am your righteous deeds.
I am your righteous deeds.
I am your righteous deeds.
Rejoice in the best day you have ever experienced since your mother gave birth to you.
Then his grave will be expanded for him as far as the eye can see.
And no door of jannah will be opened for him.
Here is a soul at rest, fragrance, and the paradise of bliss.
The righteous servant says, O Lord, establish the Hour now.
So I may return to my family in jannah, joyful.
Establish the Hour, son of Adam.
Son of Adam.
Do not rely on luxurious palaces.
And remember bones.
Remember your bones when you become part of the Hereafter.
Do not rely on luxurious palaces.
And remember your bones when they become decayed.
And when you see the adornments of this world, say: O Lord, true life is the life of the Hereafter.
When you see the adornments of this world.
When you see the adornments of this world.
Then say: O Lord, true life is the life of the Hereafter.
And I bear witness that our master, our Prophet, our great one, and our beloved Muhammad is the Messenger of Allah.
He used to say to his sahaba.
Say "There is no power nor strength except with Allah" often.
It repels ninety-nine doors of harm, the least of which is worry.
There is no power nor strength except with Allah.
It repels ninety-nine doors.
Of the doors of harm, the least of which is worry.
My master, O Abu al-Qasim, O the one who clears my vision.
O remover of my worries, O Messenger of Allah.
You were sent as a caller to the Most Merciful.
And you called, and both mankind and jinn were moved by you.
You brought your people out of the misguidance of desires, and you guided us to the One, the Judge.
May Allah send prayers upon you, O symbol of guidance.
May Allah send prayers upon you, O symbol of guidance, O symbol of guidance.
What right do the breezes have over you.
And what right do the doves have to mourn over the acacia trees. As for what follows, O defenders of Islam and guardians of the creed.
There Zakariya called upon his Lord.
He said, My Lord, grant me from Yourself good offspring. Indeed, You are the Hearer of du'a.
So what was the response of the heavens to Zakariya?
Dear brothers.
Today, we have an appointment to visit the house of Zakariya.
And with the one hundred and ninth lesson.
Let us go to Zakariya, who had reached the age of eighty-eight.
And he had not been granted a child.
Eighty-eight.
Years, and he had not been granted.
A child, but every time he entered upon Maryam in the mosque.
And he was the one who was taking care of her.
He looked after her and managed her affairs.
Every time he entered upon her in the mosque, he found provision with her.
And the amazing thing about this provision.
Is that he would find with her the fruits of winter during the summer season.
And he finds summer fruits in the winter season.
What is this? Every time.
Every time Zakariya entered her prayer chamber,
he found provision with her.
"Kullama" is a conditional word.
It is not decisive and indicates repetition.
The answer is repeated every time the action occurs.
Every time it happened, sustenance was found with it.
Your Lord was never heedless, nor was your Lord ever forgetful.
So they asked her, Maryam, how did you get this? Where did you get this provision from?
And I do not see anyone entering upon you except me.
Where is this provision from, Maryam? Maryam would say, it is from Allah.
It is from Allah.
Allah provides for whomever He wills without measure.
It is from Allah, this is complete certainty.
And complete iman.
If only the entire Islamic umma,
would believe that provision is from Allah just as Maryam, the daughter of Imran, believed.
But we, but we, and sorrow fills the heart.
Our faith has become so weak that we considered.
That having many children is what brings us poverty.
And the state, with its institutions,
has focused on limiting the number of Muslims.
And specifically limiting the number of Muslims.
Why? Why are Muslims the ones who limit their offspring? Do you know why?
Because they are the ones who say "La ilaha illa Allah," and they do not want to hear "La ilaha illa Allah."
Why? Why Muslims?
Why is there weakness in iman?
To the point that we started to believe that children are the cause of poverty.
And in the Noble Quran, there are two verses.
Two noble verses, if you reflect on them and ponder their meaning, you will see something truly amazing.
In soera al-An'am, Allah the Exalted says: Do not kill your children out of fear of.
Poverty; We provide for you and for them. And in soera al-Isra, Allah the Exalted says.
And do not kill your children out of fear of poverty; We provide for them and for you. Why?
Why, in soera al-An'am, did He mention the parents before the children?
And He said: We provide for you and for them.
And why in soera al-Isra are the children mentioned before the parents? He said: We provide for them and for you.
Why? Because in soera al-An'am, Allah the Exalted said: out of fear of poverty.
That means: do not kill your children, even if poverty is present and real.
And when calamity befalls a person,
he cares more about himself than about his child.
So Allah put the parents before the children.
And He said, I will provide for you first and then provide for your child after that, no matter how present poverty may be.
So do not kill your children. And in the story of al-Isra.
We provide for them.
And beware, do not put children before parents because poverty has not occurred.
He only said, do not kill your children out of fear of poverty.
They used to kill them out of fear of poverty before poverty even happened.
So Allah said to them: Those whom you fear will make you poor, I provide for them before you.
And I provide for you after that.
It is the majesty of the Quran.
And the perfection of the Quran, and the beauty of the Quran.
Is it about fear for provision?
Why? Why are we afraid about provision when we know that Allah is the Provider?
And we know that Allah says: There is no creature on earth except that its provision is upon Allah.
And He knows its place of dwelling and its place of storage; all is in a clear record.
Why are we afraid about provision?
Imam Malik ibn Dinar once slept one night.
Someone came to him in a dream and said: Go to such-and-such mosque.
And you will find there a hungry boy, so offer him food and drink.
So the imam got up from his sleep while the night had covered everything and the stars had disappeared.
And he went to the mosque.
He found a boy sitting in one of its corners.
He was speaking to the Lord of Majesty.
O You who hear the footsteps of the silent ant.
On the solid rock in the dark night.
I am in need of whatever good You send down to me, and then Imam Malik greets him with salam.
And he offers him food.
After offering him food, he says to him,
My son, if you ever need me, come to me, I am in such and such a place. The boy replied,
With the tongue of certainty and the speech of clear truth, how can I come to you and forget the One who sent you to me just now?
Allah! Allah!
Allah!
We are not suffering from material crises.
We are wealthy in money but poor in spirit.
Poor in certainty.
Poor in trust.
Poor in iman. Indeed, Ibrahim.
Indeed, Ibrahim is the khalil of the Most Merciful.
When the fire was lit for him.
And its flames blazed up into the sky of this world.
And the court of the earth issued its verdict against Ibrahim: execution by burning.
The angels of the heavens cried out to the Lord of the earth and the heavens.
To Allah. They said, O Lord.
Ibrahim, who worships You alone on earth.
Soon he will be thrown into the fire.
So what did the King say to them?
He said to them, O My angels.
If he calls upon you for help, then help him.
I have permitted you to do that, but if he seeks help from Me, I am near and responsive.
What is this? And before Ibrahim was thrown into the fire, his hands and feet were tied.
So he would be thrown from a distance into the fire, because no one could get close to it due to its intense flames and heat.
They even said that the birds of the sky could not fly over that area because of the intensity of the fire they had lit.
And all of this was for one person, and what did that one person do? All he did was affirm the oneness of the One.
All that this one person did was affirm the oneness of the One. Say: La ilaha illa Allah.
Say it from the depths of your hearts so it may ascend to the Lord of hearts.
And the people came.
To witness the moment the sentence was carried out.
Look at the certainty in Allah.
And to the trust in Allah.
Whoever has Allah with him, his efforts will not fail.
His request will not go astray, his foot will not slip, his heart will not be shaken.
Look, look at a state with its army and its police overseeing the execution of a single person.
And Nimrod sat.
The son of Canaan, the king of Iraq.
To witness the execution of the khalil of the Most Merciful.
The khalil was tied up with ropes.
He was shackled on his hands and feet to be thrown from afar.
Just as a football is thrown into the goalkeeper's net.
But here, the goalkeepers are the angels of the Most Merciful.
Mika'il, the angel of rain, descended.
He said to him: Peace be upon you, O khalil of the Most Merciful.
I am Mika'il, and Allah has commanded me to obey your command.
Do you permit me, or shall I command the sky to send rain by Allah's permission, so that it will extinguish their fire?
The khalil said to him:
I am not in need of you.
I am not in need of you.
So the Angel of the Winds descended.
And the khalil of the Most Merciful said,
If you wish, I can command the winds, by Allah's permission, to scatter their fire and burn their homes.
So what did the khalil say?
I am not in need of you; my need is to Allah.
Then the chief of the angels asked.
Jibril the Trustworthy, and he said to him, O khalil of the Most Merciful.
I am now before you, so command me as you wish.
So the khalil said to him, O Jibril, how?
How can I need you and forget the One who sent you to me now? I am in need of Allah.
Of Allah.
So the Trustworthy Jibril said to him.
Call upon Allah, call upon Allah, O Ibrahim.
Ibrahim said to him, "It is enough for me that He knows my situation when I ask."
It is enough for me when I ask.
His knowledge of my situation.
My sufficiency is in my asking.
He knows my condition.
He knows my condition.
Do you know what Ibrahim used to say when he was thrown into the fire? He used to say: Allah is sufficient for me and He is the best disposer of affairs.
Allah is sufficient for me and He is the best disposer of affairs.
The safety of the fearful, the safety of the fearful: Allah is sufficient for me and He is the best disposer of affairs.
So what happened when he was thrown into the fire? The court of the heavens immediately issued its verdict for his immediate release.
The court of the earth sentenced him to be burned to death, but the court of the heavens ordered his immediate release.
And as Ibrahim is thrown into the fire, Allah says to it: O fire, be coolness and peace for Ibrahim.
O fire, be cool.
And peace. If He had said, "Be cool for Ibrahim," Ibrahim would have frozen from its cold.
And if He had said, "Be peace for Ibrahim," Ibrahim would have died from its intense heat.
But He combined for it coolness and safety, and removed from it.
He removed from it heat and burning, and left it with light and brightness.
The scholars of tafsir say that on that day, no fire cooked any food.
There was no fire on that day that cooked food.
Because every creature on the face of the earth thought that Allah's command was directed at it.
There is no deity except Allah.
What certainty in Allah.
What trust in Allah.
Ibrahim remained in their fire for seven days.
All the fire did was burn the ropes he was tied with.
By Allah, besides whom there is no deity, it did not touch his skin.
Nor did it burn his flesh.
Nor did it touch his eye or his lip.
After seven days, the king looked.
At the place of the fire, as it was dying down little by little.
He saw the khalil sitting on a green hill, as if he were in jannah.
A tree, planted by the Almighty, was shading him.
And immediately.
Who is this? They said: Ibrahim.
Is it him? Yes.
We threw him into the fire naked, and we took off his clothes. So who clothed him in the fire?
Who clothed him? Who clothed him?
The King of kings, when He gives, do not ask about the reason.
Who clothed you, O khalil of the Most Merciful?
Allah.
Nimrod said, "Bring him to me so I can question him."
Ibrahim, who saved you from the fire and its burning?
Ibrahim said, "My Lord is the one who gives life and causes death."
At that moment, arrogance in sin overtook him, so he said to him, "I give life and cause death."
I, you, who.
Who are you, you insect among the insects of the earth.
Who are you, you speck from the dust, trampled underfoot, yet you raise your head against the King.
Who are you, you whose sweat stinks.
You who are harmed by a sting, you who are killed by a cough, who are you.
You who were at your beginning a filthy drop.
And at your end, a foul corpse.
And between this and that, you carry filth inside you. Who are you, O you whom the grave calls every day?
And it says to you, son of Adam, do not be arrogant upon my back, for tomorrow I will embrace you in my belly.
Ibrahim said, Allah brings the sun from the east.
So bring it from the west.
Bring it from the west.
If you have any control over the matter.
So the disbeliever was confounded.
And he was defeated.
And he was struck with disgrace.
The disbeliever was confounded, and Allah does not guide the wrongdoing people.
What is his fate? What is his fate?
Did Allah command a sixth or seventh fleet to move against the king of Iraq?
No. Did Allah send him an army of angels? No.
Did Allah send him powerful explosive bombs? No.
All that Allah did to that tyrant was send him an insect from the weakest of insects.
I am not saying a fly, nor an ant, nor a bee, but rather it was a mosquito.
A mosquito entered his ear.
And it started buzzing in his head.
He could not find relief except when he was struck on the top of his head with sandals.
There is no deity except Allah.
O, the majesty of Allah.
O, the greatness of Allah.
O, the glory of Allah.
O, the beauty of Allah.
Oh, the perfection of Allah.
Oh, the authority of Allah.
Oh, the majesty of Allah.
Existence belongs to Allah.
The world belongs to Allah.
The Hereafter belongs to Allah.
Judgment belongs to Allah.
The final outcome is to Allah.
The return is to Allah. Say: There is no deity except Allah.
We said: O fire, we said.
O fire, be.
Coolness and peace upon Ibrahim.
Dear respected ones, our remedy is certainty.
With reliance.
And trust in Allah, with iman and taqwa.
And patience and gratitude.
Here is the school of Muhammad ﷺ.
The beloved chosen one says in it: Righteousness never perishes, sin is never forgotten, and the Judge never dies.
Do as you wish, for as you judge, you will be judged. He also says: Every son of Adam makes mistakes, and the best of those who make mistakes are those who repent.
O One who grants success to the obedient.
Grant us success in what You love.
Allah, ameen.
All praise is due to Allah, Lord of the worlds.
I bear witness that there is no deity except Allah, the Protector of the righteous.
And I bear witness that our master, our Prophet, our great one, and our beloved Muhammad is the Messenger of Allah.
The last of the Prophets and Messengers.
Dear respected ones.
I seek permission from the Prophet of Allah, Zakariya.
Certainty has brought us to the doors of Allah.
I ask his permission to postpone our meeting with him today to another time.
By the will of Allah.
To return it to him at this moment.
About a person who wrote something about Islam.
Allah will punish him for it, Allah is the One who will hold him accountable.
Al-Ahram newspaper published on Wednesday.
An article by a doctor.
He has always attacked Islam, as if he was dedicated to attacking Islam.
When that doctor began his attack on the religion of Allah, he started by attacking those who grow beards.
And we all know that growing and keeping the beard is a confirmed sunnah, rather, it was obligatory for the Messenger of Allah.
There are authentic narrations about this, in which the Prophet said.
Trim the mustache.
And let the beards grow.
In another narration: and leave the beards full.
In another narration: and let the beards be complete.
So this command was not given by Marx.
Nor was it given by Lenin.
Nor did it come from Mr. Carter.
Rather, it was patience from the Messenger of the Lord of the worlds, by revelation from Allah.
Is there any doubt about that?
No, the narration is authentic.
And the text is clear: trim the mustache.
And let the beards grow, or leave the beards.
Or let the beards grow, and Allah has angels in the heavens who glorify Allah, saying.
Glory be to the One who adorned women with braids and adorned men with beards.
And before I respond to the respected doctor.
I say to him, the four imams have unanimously agreed.
Abu Hanifa and Malik.
And Shafi'i and Ibn Hanbal all agreed that shaving the beard is haram.
The esteemed doctor said mockingly.
Those who grow their beards only take the outward appearance of Islam.
Because growing a beard saves them the barber's fee.
What is this? You save me the barber's fee.
Did the Messenger ﷺ grow his beard because he didn't have a dirham to pay the barber?
What is this mockery? What is this ridicule of the religion of Allah?
O esteemed doctor, O you who claim to have a modern interpretation.
O Egyptian ball seller, those who grew their beards.
They did not grow them because they couldn't afford the barber, but rather to please the All-Knowing Creator.
They grew them!
Following the beloved.
Following the noble master Muhammad ﷺ.
Then what? Then the doctor moved on and said: What kind of Islam do they want?
Do they want an Islam that shuts down the cinema?
That eliminates art, closes the doors of the theater, forbids music and singing.
Then he said, "We want a modern Islam."
A modern Islam.
Is Islam divided into two: the Islam brought by our master Muhammad, which is the old Islam.
And the Islam of lineage according to the imam.
The imam is Ayatollah Mustafa Mahmoud.
Is there an Islam that was revealed to our master Muhammad?
And an Islam that was brought down by the devils to Mustafa Mahmoud, the maker of the film "Shillat Al-Ans"?
Or the play "Shillat Al-Ans"?
He is afraid that Islam will close the cinema.
And close the theater, and eliminate art, and eliminate music.
What is this? What kind of Islam do you want, doctor?
Do you not remember the book you wrote and made its title a modern interpretation?
And you said in this book that jannah and the Fire do not truly exist, but are only symbols.
Symbols for psychological comfort and psychological misery.
Did you not deny in your book the existence of jannah and the Fire?
And the beloved Muhammad ﷺ.
When he would stand at night to pray, he would say and supplicate to his Lord,
You are the Truth, Your word is the truth, meeting You is the truth, the Hour is the truth, Paradise is the truth, and the Fire is the truth.
Did not the One God say to you,
And hasten to forgiveness from your Lord and a Paradise as vast as the heavens and the earth, prepared for the people of taqwa.
Was your Lord not the One?
But if you do not do so—and you will never be able to do so—then fear the Fire whose fuel is people and stones, prepared for the disbelievers.
How can Paradise be only spiritual, when Allah describes it as follows?
And the people of the right, who are the people of the right? They will be among thornless lote trees,
and clustered banana trees, and flowing water, and extended shade, and flowing water, and fruits
in abundance, never ending and never forbidden, and elevated couches.
And the foremost are the foremost. Listen, my dear brother.
Listen, sir, did you hear the thunder beside me, a lightning bolt carrying death.
O you who try to mislead the servants of Allah.
O you who try to make the youth doubt the beliefs of Islam.
And the foremost, the foremost, they are the ones brought near.
In gardens of bliss, a multitude from the earlier generations and a few from the later ones, on decorated couches.
Reclining on them, facing each other.
Immortal youths will circulate among them.
With cups, pitchers, and a glass from a flowing drink, they will not get headaches from it nor will they become intoxicated.
And fruits of their choice, and the meat of birds that they desire, and fair maidens with wide, lovely eyes.
Like hidden pearls, as a reward for what they used to do. They will not hear any idle talk or sinful speech there.
Only the saying: Peace, peace.
Can it be said about Paradise after this that it is only spiritual?
Fruit is not just spiritual.
The meat of birds is not just spiritual.
Flowing water is not just spiritual.
Extended shade is not just spiritual.
How is this? And how can it be said that the Fire is only spiritual, when the Creator of the Fire says about it,
Indeed, those who disbelieve in Our signs, We will make them enter a Fire.
Every time their skins are burned, We will replace them with other skins so they may taste the punishment. Allah is Mighty and Wise.
Is the fire that burns the skins, Mustafa Mahmoud,
is it a metaphorical fire, or do you want to interpret Islam in an American way?
After you were previously a communist, and you mocked Allah in your book called "Allah and Man."
Do you know what the doctor said in this book? He said to the Lord of Majesty,
Will You really resurrect us on the Day of Judgment? And if You will resurrect us on the Day of Judgment, will You also resurrect the louse that was in my hair and died with me?
O Allah, He will resurrect the louse that died in your head.
Ubayy ibn Khalaf came to the Messenger of Allah ﷺ.
With a piece of a bone from the dead, and he crushed it between his hands.
And he blew it with his mouth, and said to the beloved, mocking: O Muhammad, do you think that Allah.
Will bring these bones back after they have decayed and become dust?
The beloved, the chosen one, said to him: Yes, O Ubayy, and He will resurrect you and admit you to the Fire.
When the Prophet said that to him, suddenly the trustworthy one of the revelation from the heavens, the messenger to the Prophets, Jibril, appeared.
He descended upon the infallible master, Muhammad ﷺ.
With the words of Allah, the Blessed and Exalted: Has man not seen that We created him from a drop of fluid?
Yet he becomes a clear opponent and gives Us an example, forgetting his own creation, saying, "Who will give life to these bones when they are decayed?"
He gave Us an example and forgot his own creation.
You must pause often at His words, the Exalted: and he forgot his own creation.
Because if he went back a little and remembered what he was created from, he would not have said this.
And man says, "When I die.."
No, I will be brought out alive. Does man not remember that We created him before, when he was nothing?
Say, who will give them life?
Did He say, "Say, Allah will give them life?"
Rather, He said, "Say, the One who created them the first time will give them life."
Even if you do not acknowledge Allah's oneness.
The One who created it and was able to bring it into existence from nothing.
Is even more able to bring it back after its parts have scattered, because bringing it back
Is easier than starting it, even though both the beginning and the return are easy for Allah.
He is the One who initiates creation and then brings it back, and that is even easier for Him.
He is the One who made for you fire from the green tree, and suddenly you kindle from it.
He combined opposites: He combined the burning fire with the wood of trees that is protected from the heat of the sun.
So the One who combined opposites, mixed the two seas, and created night and day—the night is dark.
And the day is bright, the sea is salty, and the river is fresh. He combined opposites and is able to bring life after death.
Is He not able to give life to the dead?
Is not the One who created the heavens and the earth?
Is He not able to create the likes of them? Yes.
And He is the Creator, the All-Knowing. His command, when He wills something, is only to say to it, "Be."
And it is. So glory be to the One in whose hand is the dominion of all things, and to Him you will return.
Have you forgotten, O you who claim to interpret in a modern way?
The day you said we should interpret the Quran,
with a modern interpretation that suits Fouad Street and Opera Square.
So how do we interpret His, the Exalted's, words: Tell the believing men to lower their gaze, and tell the believing women to lower their gaze.
His Excellency said: There is nothing wrong if a person looks at a woman with the intention of reflecting on the greatness and majesty of Allah.
That is, look at women as much as you want.
But if you look at a woman and fill your eyes,
which are hungry, with her face, the beauty of her eyes, her hair,
and her legs and so on, look at her, but on the condition that you say: Blessed is Allah, the best of creators.
What is this beauty.
This is the modern interpretation.
This is the modern interpretation.
No, my brother, Allah said in His sacred narration.
The glance is a poisoned arrow from the arrows of Iblis.
Whoever leaves it out of fear of Me, I will grant him iman whose sweetness he finds in his heart.
Our Lord, the Majestic and Exalted, has said.
In the Noble Quran, for those who wish.
To reflect on the power of Allah.
He did not say: Have they not looked at the women above them, how We created them? Rather, He said.
Have they not looked at the sky above them, how We built it.
And adorned it, and it has no cracks, and the earth—We spread it out.
And We placed firm mountains in it, and We caused to grow in it every beautiful kind, as an insight and a reminder for every servant who turns to Allah.
And We sent down blessed water from the sky, and with it We caused gardens and grain for harvest to grow.
And tall palm trees with clustered fruit, as provision for the servants, and We revived with it a dead land.
Likewise is the resurrection. My brother, my brother, I am amazed at this mentality.
That destroys and does not build, opens the door to fitna and does not call to stability and construction. My brother, listen to this foreigner.
Ludwig Levy-Lenz, a professor at the University of Berlin.
A professor at the University of Berlin.
Professor of sexual sciences at the University of Berlin, the senior professor.
His name is Ludwig Levy-Lenz. Do you know what he said?
That professor says: I have researched sexual sciences and read all the books.
But I did not find a book that explained sexuality in a truthful, clear, and decisive way, and explained the remedy,
for this destructive force except the book that was revealed to Muhammad.
And I found in this book a verse.
If humanity were to follow it,
Allah would not improve their condition.
The words of the professor—do you know what this verse is?
It is His saying, the Exalted: Tell the believers to lower their gaze and guard their private parts.
That is purer for them. Allah is well aware of what they do.
He said that when a woman goes out to work or to the street and mixes with men,
it destroys the marital life between her and her husband, because the man spends most of his day among different kinds of women.
And the woman spends most of her day among different kinds of men.
So when they meet at home, intimacy between them is cold, because it was extinguished outside.
And if you heard, respected doctor,
what the leader of France said.
Marshal Pétain.
What he said on the day Hitler's artillery struck.
The fortresses and strongholds of France.
The leader of France stood that day and said: I acknowledge and admit.
That the one who defeated France was the woman.
Not the artillery of Germany. Women, intercourse.
Destructive sexuality, the genie that has come out of its bottle.
Then what? Then the doctor continued and said: Should we take Islam from the Friday khutbah speakers?
Should we take Islam from the Friday khutbah speakers whose only concern is to send people to the Fire?
And I challenge you, if you actually attend Friday prayer, if you attended Friday prayer you wouldn't have said this.
This statement is proof that you haven't listened to a Friday khutbah.
Is everything the Friday speakers say only about the Fire?
Allah knows, and His Messenger bears witness, that this is pure fabrication. But what can I say to you?
What can I say to you, when Al-Azhar has fallen asleep and left the field to people like you?
Sometimes you interpret the Quran, and sometimes you object to the sunnah of the Messenger of Allah.
And sometimes you call to modern Islam. What can I say to you, our doctor, when you are the patient?
With a complex called hatred of Islam.
Called hatred of Islam, young Muslims.
Study the Book of your Lord and the sunnah of your Prophet, and beware of those who mislead.
And know that these people seek excuses for themselves.
Because they do not come up with these words on their own.
Rather, they bring these words.
From publications issued by the Moscow embassy, the Moscow embassy or the Washington embassy.
And so on, and so on.
And so the major powers play to mislead us from the path of Allah.
But we will declare it: there is no god but Allah.
Our situation.
The condition of the Muslims calls for bitter weeping.
Since a week ago.
And in a country called Chad.
The president of this country issued.
The president of Chad, whose name is Felix.
He issued a military order.
For the artillery to launch a full-scale attack.
On the Muslims' mosque in a city called Moundou in Chad.
The artillery surrounded the mosque during jumu'ah prayer after the worshippers had entered and their number was complete.
Then the artillery fired its heavy shells.
It destroyed the mosque with those inside, and eight hundred Muslims were killed.
They died while performing the Friday prayer.
In the city of Mondo in the country of Chad.
Tanzania, the president did.
Nyerere. Julius Nyerere.
Who used to honor us in Egypt.
And we would receive him with both public and official ceremonies.
And he would ride in an open car as if he were the conqueror of Al-Aqsa Mosque.
Nyerere killed thousands of Muslims in Tanzania.
Afghanistan is carrying out physical liquidation of Muslims because the ruler is communist.
He receives instructions directly from Moscow.
From the capital of atheism. The Philippines is carrying out liquidation of Muslims.
They gather them on ships, on ships.
And they take them out to sea with women and children, and then they throw them into the open sea one by one, child by child.
South Yemen received orders from Moscow to strike the Muslims in North Yemen.
Then what after this? Then what? Did we hear of any Islamic country submitting a protest note?
Did anything come from Al-Azhar or its sheikh, even a single word?
Free of charge, free of charge, he will not pay for it. Did he issue, did he issue even a five-line statement in any newspaper?
In any newspaper, instead of pictures of dancers and naked women, was any statement issued?
Showing his protest and anger at the killing of Muslims in other countries, did the oil countries cut off oil to the countries that describe Muslims as such?
Allah knows that none of this has happened or took place. Why? Because the blood of Muslims is cheaper than dirt, it has no value.
It has no weight, but if the one killed is Israeli,
or English, or American, or Russian, the whole world is shaken and will not settle until the Day of Judgment.
Killing a man in a forest is an unforgivable crime, but killing a Muslim people is something to be debated.
Killing a man in a forest is an unforgivable crime, but killing a Muslim people is something to be debated.
It gets referred to the United Nations, and the United Nations refers it to the General Assembly.
And the General Assembly refers it to the Security Council.
And we all know what the United Nations is; it is the one that established Israel and recognized it.
And when the United Nations is presented with a problem between a major country and a minor one, the minor country obeys.
So if a problem occurs between two minor countries, both countries are lost.
And if a problem occurs between two major countries, the United Nations itself is lost.
Whoever does not defend his basin (al-Hawd) with his weapon, it will be destroyed.
Indeed, any people who obey but do not support their right with heavy artillery, their right is wasted.
O Muslims, O umma of Islam, O ambassadors of the Islamic nations, do you not read the newspapers?
Do you not hear the news? Has the news of the killed not reached you?
Has the story of what happened in Afghanistan reached you? Have you not read about the destruction of Muslims in their beliefs?
And their physical extermination. O Allah, we have no power or strength except through You.
There is no power or strength except through You, You are the Lord.
O Allah, raise our banners, O Allah, grant victory to our Islam.
O Allah, return Al-Aqsa Mosque to us. O Allah, destroy everyone who wants to destroy Islam.
Count them in number, kill them all, and leave none of them. O Allah, unite us.
O Allah, unite our word. O Allah, make our steps firm.
Have mercy on our weakness, take care of our affairs, grant us a good deliverance, free our captives, and let us reach the hopes that please You.
Increase your prayers and peace upon my master.
And my beloved, the light of my heart, Muhammad, the healer and cure of hearts.
And the health and cure of bodies, and the light and brightness of eyes. Allah commands justice and excellence.