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Whoever reaches Ashura while she is menstruating, does she have to make up the fast?
And is there a rule for which voluntary acts are to be made up and which are not? May Allah reward you with good. Yes.
We will answer this question, as he said: voluntary acts are of two types.
One type has a reason, and one type has no reason.
The one that has a reason is missed when the reason passes and is not made up.
An example of that is the greeting of the mosque.
If a man comes and sits, and then his sitting becomes long.
Then he wants to perform the greeting of the mosque.
It is not considered a greeting for the mosque, because it is a prayer with a specific reason, connected to a cause, so if the cause is missed.
The legitimacy is missed.
And similarly, as it appears, on the Day of Arafah.
And the Day of Ashura.
So if a person delays fasting on the Day of Arafah,
or on the Day of Ashura without an excuse, there is no doubt that there is no making it up and no.
benefit in making it up, meaning he does not benefit from it as if it were the Day of Arafah or the Day of Ashura.
But if it passes by women who have an excuse, like a menstruating woman or one in postpartum bleeding,
or someone who is ill, it also appears that they do not make it up.
Because this is specific to a certain day.
It is missed.
Its ruling is that this day is missed.