We mentioned in the lesson on the rites that a woman does not hasten between the two green markers with intense effort.

There is consensus on this. And we said that if there is no consensus, then.

A woman does hasten, yes. And, Shaykh, I found in the book al-Majmu' by al-Nawawi that he said,

As for the woman, there are two opinions. The correct and well-known one, and the one adopted by the majority, is that she does not hasten in the area of sa'y, but rather walks the entire distance.

Whether it is day or night, in seclusion, whether it is day or night in seclusion; because she is 'awrah. The second opinion is that if she hastens at night,

when the sa'y area is empty, it is recommended for her to hasten in the area of sa'y like a man. And Allah knows best. Yes, so here the difference of opinion is mentioned.

The difference of opinion is about a specific case. The difference of opinion is about a specific case.

Not in general, meaning if she makes the effort at night and not in the area of tawaf.

In the area of sa'i.

The amana, because the issue must involve it.

There must be someone, we went there outside the days of the seasons.

We found that the area of sa'i must have at least one person in it.

The difference of opinion in this specific case is because it resembles a certain situation.

Listeners.

Did you understand? When does this happen, when does it come?

If the king, he says this is the length of the prayer.

But this one. Yes.