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Some people say: It is reported that the Prophets are the most severely tested people, then the righteous.
He says: I do not increase in religion.
So that the trials do not increase for me. How do we respond to this misconception?
No, it is not necessary, but they are exposed to trials, because a person must be tested.
Many of the sahaba, may Allah be pleased with them, the righteous, and the Prophets were not tested.
It is not necessary that one is tested, and even someone else may be tested.
Have taqwa, a person may be tested, but the point is that instead of saying these words.
He asks Allah, the Exalted, not to be tested, right? But we ask Allah, the Blessed and Exalted, not to test us.
The Exalted, and the Prophet ﷺ says: Do not wish to meet the enemy, and this is a test.
But if you do meet them, then stand firm.
But we say: O Allah, do not test us, but if You do test us.
Then make us steadfast, grant us understanding, and so on. So a person does not ask Allah for trials, but rather asks Allah for steadfastness.
If he is tested, our issue is that a person says: I will not commit so that I am not tested. This is ignorance.
This statement is absolutely not correct.