The issue is one of leniency.

It involves some emotions.

The issue of conducting a marriage contract without a guardian. What? The issue of conducting a marriage contract without a guardian. Without a guardian. Yes.

What is the ruling on this issue according to the evidence from the Book and the sunnah? And these shuyukh make excuses, saying that we cannot bring the guardian.

If the woman is in a country

other than the country of the guardian. They also tell us, for example, if the house is far away.

And for example, if he does well.

A good presentation in this way.

And if the child is unable after the sweetness or childhood, does this contract remain valid or.

May Allah bless you. Know that some scholars say that if a woman is menstruating.

She can marry herself off and does not need a guardian, so perhaps the scholars in your area hold this view.

Do you understand? The correct opinion is that marriage is not valid except with a guardian.

And if her guardian is absent, the guardianship moves to the next in line. For example, if her father is absent and she has an uncle,

we say to her uncle: marry her off. If she has no relatives, then the judge marries her off.

If there is no judge, then the leader in her village marries her off.

If there is no leader,

then she appoints someone she considers qualified for that.

The correct view, as we said, is that it is not valid.

No, the child—if the husband, when he married his wife without a guardian, believed the marriage was valid, then the child is his.

But if it later becomes clear that the marriage was not valid, only the contract is redone.