We hurried, we rushed our campaign in stoning and staying in Mina to just two days.

With the excuse that there are pilgrims.

The sick and the elderly.

Elderly people were with us, even though our trip to Kuwait was three days after the days of Tashreeq, there was nothing wrong.

Rushing, Allah the Exalted says: So whoever hastens in two days.

There is no sin upon him, and whoever delays, there is no sin upon him if he has taqwa. So staying in Mina on the third day this year is recommended.

Whoever did not stay, there is nothing upon him, even if he is from the people of Mecca.

If a man from Mecca performed Hajj and left early,

it is permissible, there is nothing wrong with it. So the matter of the group leaving early while staying in Mecca for three or four extra days, for example, does not harm.

But if they spend the night in Mecca, it is better—if they spend the night in Mina, I mean—and then throw the stones on the third day, this is better, because the Prophet ﷺ, when he performed Hajj, did not leave early.

He stayed three days in Mina and threw the stones for three days ﷺ, but leaving early is permissible even for the people of Mecca.

So the matter is flexible, inshaAllah the Exalted, do not worry.