He says: Peace be upon you, our esteemed sheikh, welcome. Here in Morocco, when someone says "welcome" to you, you reply: "May goodness welcome you."

He welcomes all of you. He says: I have two questions, and he wrote the two questions.

I love you.

You enlighten something in Arabic.

I enlighten in Arabic.

Arabic is the language that your Lord has chosen for you to carry His words to you.

So do not set up rivals to Allah.

What is the ruling on Islamic nasheeds accompanied by modern musical instruments?

Modern and old musical instruments, there is no difference between them.

This is a subject of disagreement.

It is weak among the jurists.

Singing, singing is words accompanied by instruments, by playing music.

If it is not accompanied by instruments, then it is not singing. Call it whatever you want, call it a chant, call it singing, call it recitation, call it whatever you wish.

But when the law wants to judge something, it does not look at what you call it.

It looks at the reality of the thing, and the name you give it does not change its reality. It does not matter what you call it.

So if it is accompanied by musical instruments,

then the scholars of the four madhabs agree that this is haram.

The four scholars, there is a small difference of opinion, but it is a weak difference, and very few scholars have allowed musical instruments, very few of them.

Another follows Ibn Hazm, may Allah have mercy on him, and Ibn Hazm is not one of the leading scholars, but in this matter I am amazed by him.

I will not go into the details, the branches of fiqh, the discussions, the evidence, and answering everything, I will just tell you.

Now, this is the vast majority of scholars, the four imams and the followers of the schools, except for a few who deviated from them.

These consider singing and music to be haram.

And these contemporary ones, even if they are many, I mean.

No, they think these are very few opinions compared to. yes, between the earlier and the later ones.

The issue: a person is afflicted with a certain disease.

He went to one of the top doctors.

The doctor told him, "You have such and such a disease."

And you must avoid something you love, something you are certainly passionate about, that you adore.

And she said: this food is of this type, and if you eat it, then avoid it.

More.

So he gives you a first example, and a third, fourth, fifth, and ninth, all of them say to you: we started for you. Then you go to the tenth, who is also one of the top doctors, and he says to you: no, you can be.

This you do. all of them.

No, by Allah, I don't think she would say you are truthful.

Nine doctors tell you not to eat, one tells you to eat, you are risking yourself. And he tells you if you eat.

You will be destroyed, you will perish, you eat.

So I ask you to take with me the same path you take in your own country.

I do not ask you for more than that.

Your religion is like your health and well-being.

Do not risk it, and likewise do not risk your religion. Then train yourself to harmonize with the Quran.

And to seek through the Quran, and to strive with the Quran.

Enjoying the Book of Allah, reciting it melodiously, taking pleasure in it. By Allah, nothing compares to it.

I mean, I shouldn't be in a position where.

So I said to some of those with me: I'm sorry.

What's beautiful about what I'm hearing? Forget about whether it's halal or haram, leave that aside. What beauty do you want as an example?

No, I don't know. I mean, where is the beauty? Okay, I. Companions.

Just show me where the beauty is here. What.

So he told me, the one I asked about religions, he said it's an issue in this, an issue in the atmosphere.

The noise, the lights, and so on, and the sanitizers around you and so on, all of this creates something.

And yet.