I said, Sheikh, as a teacher at the college, I teach them either through television recordings or.

through broadcasting, so of course there is a lesson followed by a discussion between me and the female students, so the religious opinion.

The religious opinion is your own, direct the religious opinion because I am not infallible.

And such an expression should not be used with any of the scholars.

Any scholar cannot speak in the name of religion as if he is infallible.

But say, in your view, it's fine, specify it.

Repeat the question. My opinion is that there is no problem.

There is no problem if the student debates with the teacher, but if you see that she goes too far in the discussion,

in a way that brings no benefit, then stop it.

As for the Arabs, women used to debate with the Messenger ﷺ.

One day he gave a sermon on the day of Eid, then went to the women, advised them, and reminded them, and said: You are the majority of the people of the Fire.

We said: Why is that, O Messenger of Allah? So we debated.

Why? And also when he informed that if a woman loses three children, it will be a protection for her from the Fire, we said: O Messenger of Allah, what about two?

They said two, we said one, so this is fine.

That is, our being strict on the matter.

On one side, and then there are people—may Allah protect us—who go to extremes regarding women's rights from another side.

Just as there are fools in our country and elsewhere who want to make women equal to men.

There is no doubt that this is wrong, and no one approves of it.

But for us to be so strict as to say her voice should not be heard, when there is absolutely nothing wrong with her voice.

So there is nothing wrong with seeking, so I see that there is nothing wrong with speaking to her, explaining to her, and clarifying things for her, but if you see from her.