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He asks about i'tikaf, its time, and how it is performed. I'tikaf is a sunnah.
There must be a mosque where one can devote oneself to worship.
Whether at night or during the day, for an hour, a day, a night, or several days or nights.
It is a sunnah, as Allah, Verheven en Hoog is Hij, said: Do not approach your wives while you are in i'tikaf in the mosques.
It is established that the Messenger of Allah, peace be upon him, performed i'tikaf during the last ten nights of Ramadan.
In some years, he left it.
For some reasons, the first ten days of Shawwal.
So it is sunnah, and in it is the best time.
I'tikaf in the last ten days of Ramadan is better, but you can do i'tikaf outside of Ramadan.
The phone.
Or Muharram or other than that, there is no problem, it is a general sunnah at all times.
But in this specific case, in this.
And if a Friday passes by him, then.
The period was more than a week.
It is better to be in the Friday mosque. There is no problem with i'tikaf in the Friday mosque so that you do not need to leave.
No, but in another mosque where he prays in congregation, there is no problem.
So, as for how, he seeks the Face of Allah, the Mighty and Majestic.
And he devotes himself to worship, and we ask Allah, the Mighty and Majestic.
For this reason, some of the scholars from the region said.
Away from all creation to connect with serving the Creator. In summary, it is humility, humility, seeking refuge, du'a, and seeking refuge.
It's fine if his family visits him.
The one who prayed, and not. some of the brothers.
But his intention is to devote himself to worship, such as prayer, recitation, seeking forgiveness, du'a, and worship.
And it is not limited to a specific extent, nor to a set amount of time.
And if he wishes, he may fast, but if he performs i'tikaf while not fasting, there is no problem according to the correct opinion.
And some scholars say he must be fasting, but no.
Clear. This came.
He made it like that, that's all. Allah knows best.
Except.
What is meant is that it is valid with the condition, and this is correct.
So the reason is a matter of fiqh, so only what the Lawgiver has stipulated is required.
It was only made. by the Messenger of Allah.
What are the evidences for the obligation of fasting?
The correct view is that it is not. even if.
And he did not touch musk at night or during the day, and it is confirmed from Umar, may Allah be pleased with him.
It happened.
He said. not the place.
Shaykh Abdul Aziz, the time for this episode has also ended.
If anything remains, I hope we get a chance in future sessions. This discussion has ended.
Listener.