Fatima, when she prays, she repeats the prayer because she thinks it is not valid and that she made a mistake in it, and that her prayer is not accepted, so she feels compelled to repeat it again.

So what is the ruling on that? For her, it seems—Allah knows best—that she is experiencing waswasa, and waswasa in this matter does not stop at a certain limit until.

until a person leaves worship. It is one of the ways the shaytan enters upon some of those who are cautious in certain matters, and for some, he enters through issues of purification.

For others, he enters through acts of worship like prayer, and for others, he enters through things like utterances such as divorce, as well as contracts and other matters.

So waswasa enters upon him in a way that causes him anxiety, until it takes hold of him.

until it restricts him in his servitude, until.

He distances himself from all worship, so we say she must beware of the devil entering her from this door.

She must also beware, from another angle, that repeating an act of worship without a reason is a bid'a.

It is not allowed for a person, for example, to say: I prayed 'isha, I want to pray it again; because the matter is not according to your taste, your feeling, or a person's desire.

Rather, it is according to the religious command that Allah, the Mighty and Majestic, has ordered. If you perform the act of worship as Allah has commanded, then it is not allowed for you to repeat it, because performing an act of worship

must be based on evidence. Acts of worship in this regard are restricted: they are either performed, repeated, made up, or done again.

So we say then that repeating it is forbidden, and a person is sinful if he repeats an act of worship without a legitimate reason.

Without a valid reason from the Sharia, and a valid reason is what relates to invalidity or doubt about performing it or not, or also,

doubt about acceptance or not, not the doubt that comes to the heart of someone with waswasa, but rather doubt in a healthy, sound person.

So you should beware of this action, and not pay attention after finishing the act of worship.

For example, if a woman finishes her act of worship, she completes it and gives salam, then it crosses her mind that she did not pray, or that she did something with an addition or omission, we say about that that.

This waswasa after finishing the act of worship should not be paid attention to, whether it is in purification, prayer, or other acts of worship.