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Your Eminence, Sheikh Abdul Aziz, she asks: Should I mention the jewelry that I usually wear?
Is it permissible?
Among them, among the scholars, there are groups of scholars who say it is not permissible to use it.
And they say zakat is due on it, and half if it reaches the nisab.
And this is the most correct opinion, the most correct of the opinions is that it is used, that zakat is due on it.
Because there is evidence in the situation that indicates that.
A woman came with two gold bracelets on her hand.
He said: This? She said: No.
Why not? What is your secret? Would he be happy if Allah brought it to him on the Day of Judgment.
And as for Aisha, when she had openings that were not enough for her, she would stuff them.
And he said to me, for example, a place where you wear gold.
He said. how.
This indicates that this jewelry is subject to zakat, otherwise zakat is on treasure that its owner keeps.
What is obligatory for women in the Quran, according to them, is for women.
Allah has made zakat obligatory upon us according to the most correct opinion of the scholars, if the jewelry reaches the nisab.
And the nisab is eleven, eleven and a half.
Eleven.
About two grams approximately.
So if it is. this.
Zakat becomes obligatory on gold, but as for silver, its nisab is
One hundred and four. That is, fifty-six riyals in Saudi riyals.
This is the nisab.
That is, fifty-six, meaning one hundred and forty mithqals, then it is due.
This is correct, this is the most likely, this is the truth, yes.
May Allah reward you with goodness and be kind to you.